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Muta (Temporary marriage Or Legalised Prostitution)

"MUTA" MEANS TEMPORARY MARRIAGE WITH UNMARRIED WOMEN. IN THESE MARRIAGES AGENT AND WITNESSES ARE NOT REQURIED. MUTA COULD BE FOR A NIGHT OR A FEW DAYS OR EVEN A FEW HOURS, MONTHS OR YEARS AS MAY BE FIXED. AS SOON AS THE PERIODIS OVER, THE WIFE ISCONSIDERED AUTOMATICALY DIVORCED.

MUTA IS THE ARABIC WORD, THE LITERAL MEANING OF WHICH IS "ENJOYMENT" BUT TECHNICALLY IT MEANS A MARRIAGE CONTRACTED FOR A FIXED PERIOD IN RETURN FOR A RECOMPENSE OR AJR.

THIS SORT OF TEMPORARY MARRIAGE SEEMS TO HAVE BEEN IN VOGUE IN THE PRE-ISLAMIC DAYS AND THE PROPHET PERMITTED IN THE BEGINNING IN CERTAIN COMPELLING CIRCUMSTANCES BUT LATER ON PROHIBITED IT.

ACCORDING TO AHADITH MUTA WAS LAWFUL IN THE EARLY EPOCHS OF ISLAM IN THE CASE OF NECESSITY AND WAS FORBIDDEN BY THE PROPHET ON THE DAY OF THE CONQUEST OF MAKKAH.

THE MUSLIMS MAINTAIN THAT THERE CAN BE NO REFERENCE TO SUCH A TEMPORARY MARRIAGE OF PLEASURE IN THE QUR'AN WHICH STANDS FOR MORAL EXCELLENCE AND DEALS ONLY WITH NIKAH OR REGULAR MARRIAGE, THE SHITTES CONTEND THAT THERE IS A REFERENCE TO THIS FORM OF MARRIAGE I.E. MUTA IN THE VERSE 24 OF SURAH AL-NISA. THE CORRECT POSITION IS THAT THE SAID VERSE HAS COME TO SPECIFY THE AJR OR RECOMPENSE WHICH BECOMES PAYABLE IN FULL WHEN THE WIFE IN A REGULAR MARRIAGE IS GONE IN. "BUT GIVE THEM THEIR RECOMPENSE I.E. DOWER FOR WHAT YOU HAVE ENJOYED OF THEM" ARE THE ACTUAL WORDS AND BY ENOYMENT IS MENT THE SEXUAL INTERCORSE AFTER MARRIAGE THAT MAKES THE RECOMPENSE OR DOWER PAYABLE IN FULL WHILE ONLY THE HALF OF IT IS TO BE PAID, IF THE MARRIAGE IS DISSOLVED BEFORE SUCH INTERCOURSE. THE PURPOSE OF THIS VERSE IN THEREFORE, TO CLARIFY THE OBLIGATION OF THE HUSBAND IN CASE THE MARRIAGE IS EONSUMATED BY SEXUAL INTERCOURSE.

MUTA IS NEITHER NIKAH (REGULAR MARRIAGE) NOR IS IT APPLICABLE TO THE CAPTIVE WOMEN AND ACCORDING TO AL-DAR QUTNI, ALI IBN ABI TALIB IS REPORTED TO HAVE SAID THAT MUTA IS FORBIDDEN BY THE PROPHET AS IT WAS FOR HIM WHO COULD NOT FIND (ANY ALTERNATIVE) AND WAS ABROGATED WHEN THE REVELATION CAME WITH REGARD TO NIKAH OR MARRIAGE, TALAQ OR DIVORCE, IDDAT OR WAITING PERIOD, AND MIRATH OR INHERITENCE.

AS REPORTED BY TIRMIDHI AND OTHERS IT (MUTA) WAS IN VOGUE IN THE EARLY EPOCHS OF ISLAM ESPECIALY WHEN A MAN CAME TO A STRANGE TOWN HE WOULD MARRY A WOMAN FOR A PERIOD OF HIS STAY SO THAT SHE MIGHT LOOK AFTER HIM AND HIS PROPERTY. AND AS SUCH IT WAS IN USE WHILE A MAN WAS ON HIS JOURNEY. IT WAS ALSO PERMITTED ON PERTICULAR OCCASIONS SUCH AS WAR WHEN IT IS HARD FOR MEN TO KEEP AWAY FROM WOMEN FOR A LONG TIME. MUTA WAS PERMITTED BY THE PROPHET (SAW) IN THE PERIODOF TRANSITION FROM THE JAHILIYYA TO ISLAM AND FOR THOSE WHO WERE ON THE MILITARY EXPEDITIONS AND THEN HE FORBADE IT ONCE FOR ALL.

THE PROHIBITION OF MUTA BY THE PROPHET (SAW) IS PROVED TO BE FOR EVER AND IT IS ON THIS GROUND THAT UMAR FORBADE IT AS IT WAS FORBIDDEN BY THE PROPHET (SAW) HIMSELF. PERHAPS SOME OF THE COMPANIONS LIKE JABIR, IBN ABBAS AND OTHERS WHO ACTD UPON MUTA WERE UNAWARE OF ITS PROHIBITION BY THE PROPHET UNTIL IT WAS PROCLAIMED BY UMAR.

USQALANI SAYS THAT JABIR'S STATEMENT "WE ACTED UPON MUTA" REFERS TO NONE EXCEPT HIS OWN SELF AND IBN HAZM ADMITTED MUTA TO E UNLAWFUL IN OBEDIENCE TO THE SAYING OF THE PROPHET THAT IT WAS FORBIDDEN UPTO THE DAY OF RESURRECTION, AND SAID, WE HAVE FAITH IN THIS SAYING WHICH ESTABLISHES THE UNLAWFULNESS OF MUTA, (FATH AL-BARI, VOL. 9, Pp. 166--174, CAIRO).

ALL IBN TALIB IS REPORTED TO HAVE SAID TO HAVE SAID THAT THE PROPHET ON THE DAY OF KHAYBER, FORBADE MUTA WITH WOMEN AND EATING OF THE MEAT OF THE DOMESTICATED DONKEYS. FURTHER, IT IS REPORTED OF ALI BY THE SAME CHAIN OF NARRATORS THAT HE ASKED IBN ABBAS TO ABSTAIN FROM ALLOWING MUTA FOR THE PROPHET HAD FORBIDDEN IT AND THE MEAT OF THE DOMESTICATED DONKEYS ON THE DAY OF KHAY BER.

THE UNLAWFULNESS OF MUTA IS AGREED UPON BY THE UMMAH I.E. CONSENSUS EXCEPT THAT OF THE SHITTES HOLD IT LAWFUL WHILE JAFIR AL-SADIQ, THEIR SIXTH IMAM, IS REPORTED TO HAVE SAID THAT MUTA WAS EXACTLY ZINA OR FORNICATION (BAIHAQI, SUNAN AL-KUBRA, VOL. 7, HYDERABED, 1353 A.H.).

AS TO THE VARYING STATEMENTS IN THE BOOKS OF AHADITH REGARDING THE DATE OF PROHIBITION OF MUTA, WE FIND THAT WHAT IS PROVED IS THAT MUTA WAS PERMITTED ON THE DAY OF KHAYBER AND THEN PROHIBITED AGAIN; IT WAS PERMITTED ON THE DAY OF KHAYBER AND THEN PROHIBITED AGAIN; IT WAS PERMITTED IN THE YEAR OF CONQUEST OF MAKKAH AND THEREAFTER FORBIDDEN FOR EVER.

IN THE FACE OF FACTS THAT MUTA WAS DEFINITELY FORBIDEN BY THE PROPHET THERE CAN BE NO CHARGE AGAINST THE CALIPH UMAR THAT HE WAS FIRST TO FORBID IT. WHAT UMAR DID WAS IN OBEDIENCE TO THE COMMAND OF THE PROPHET (SAW) WHO DID NOT SPEAK OF (HIS OWN) DESIRE UNLESS IT WAS A REVELATION THAT WAS REVEALED (AL-QUR'AN, 53 : 3-4). AND ABOUT WHOM IT IS SAID IN THE QUR'AN : "OBEY ALLAH AND THE MESSENGER: (4: 35). "WHATEVER THE MESSENGER GIVES YOU TAKE IT, AND WHATEVER HE FORBIDS, ABSTAIN FROM IT" (59 :7).

TO CUT THE STORY SHORT, UMAR COULD NOT DECLARE THE UNLAWFULNESS OF MUTA EARLIER AS NO SUCH CASE CAME TO HIM BEFORE. IF UMAR'S DECLARATION WAS NOT RIGHT, WHY WAS IT NOT OPPOSED BY THE DIGNIFIED PERSONS LIKE ALI AND OTHER COMPANIONS INCLUDING JABIR? THEY ABSTAINED FROM MUTA WHICH IS A CONCLUSIVE PROOF OF THE FACT THAT THEY WERE CONVINCED OF ITS UNLAWFULNESS. EVEN ALI DURING HIS CALIPHATE DID NOT MAKE MUTA LAWFUL. THE INVALIDITY OF MUTA IS THUS ESTABLISHED BY IJMA OR CONSENSUS, WHILE ITS PROHIBITION IS PROVED BY THE MOST RELIABLE AHADITH OF THE PROPHET (SAW). ITS VICIOUSNESS AND INVALIDITY ARE THEREFORE DOUBLY CONFIRMED. SHAIKH ABDUL WAHAB IS HIS BOOK DECLARES:

"THE IMAMIAH ARE, NOT ONLY OUTSIDE THE PALE OF AHLE-SUNNAH BUT ALSO OUTSIDE PALE OF UMMAH. THEY INDULGE IN ZINA. BY USING THE RECTUM OF WOMAN THEY HAVE OPENED SEVERAL GATES OF ZINA FOR THEM. ON ACCOUNT OF SUCH SENSUALITIES THEY ARE PRODUCTS OF ZINA. WE PRAY TO ALLAH TO SAVE US ALL FROM FOLLOWING THE FOOTPRINTS OF SATAN."

NAIKAH (MARRIAGE) VERSUS MUTA

IT IS RATHER STRANGE THAT IN SHIA RELIGION GREAT BLESSINGS AND REWARDS ARE PROMISED ON PERFORMANCE OF UNLAWFUL ACTS LIKE MUTA WHILE THERE ARE NO SUCH BLESSINGS AND REWARDS ON LAWFUL ACTS LIKE NIKAH (REGULAR MARRIAGE). IT IS STATED IN ONE OF THEIR BOOKS THAT: "WHOSO DOES MUTA ONCE WILL RECEIVE THE RANK AND STATUS OF HUSSAIN; WHOSE DOESIT TWICE THAT OF HASAN AND WHOSO THRICE THAT OF ALI AND WHOSO FOUR TIMES THAT OF THE PROPHET (SAW) HIMSELF." (TAFSEER MINHAJ-US-SADIQUEEN, VOL. V, P. 493 BY MULLAH FATHULLAH KASHANI, PUBLISHED FROM TEHRAN).

CAN THERE BE ANY GREATER AUDACITY? AND CAN THERE BE ANY OTHER RELIGION WHICH PROMOTES LICENTIOUSNESS IN SUCH A NAKED FASHION?

THE IMAMIS (SHITTES) GO EVEN FURTHER AND SAY "THE BELIEVER IS ONLY PERFECT WHEN HE HAS EXPERIENCED A MUTA (SHORTER ENCYCLOPAEDIA OF ISLAM, LONDON 1961).

ACCORDING TO SHIAS, MUTA IS AN ACT OF GREAT MERIT, IF INDULGED IN FOR THE PLEASURE OF ALLAH. WITH LOVING CONVERSATION, WITH INTERCOURSE, MERITS ARE RECORDED, AND WITH A BATH AFTER COITION ALL HIS SINS PARDONED. (ISLAHUR RUSUM -- p. 164).

IMAAM BAQAR SAID THAT THERE ARE THREE RECREATIONS FOR MOMINS (SHIAS): MUTA, JOKING AMONG THEMSELVES AND PRAYERS AT NIGHT (ISLAHUR RUSUM -- P. 164) HAZRAT OMAR (R.A) DECREED THAT MUTA IS PROSTITUTION AND ILLEGAL IN ISLAM. IN ORDER TO CONTROVERT HAZRAT OMAR (R.A), THE SHIAS LAY GREAT STRESS ON ITS LEGALITY AND MERIT.

AS WOULD BE SEEN FROM THE FOREGOING ACCOUNT, ALTHOUGH THERE IS A GREAT LAXITY IN SHIA RELIGION IN SATISFYING SEXUAL LUST BY WAY OF MUTA, THERE IS ONE SEVERE RESTRICTION IN CASE OF NIKAH. SOME INSTANCES OF THIS RESTRICTION ARE:

(1) IT IS STATED IN AL-KAFI (P. 350) : "NO SHIA MALE CAN MARRY A SUNNI FEMALE; AND NEITHER A SUNNI MALE CAN MARRY A SHIA FEMALE. EVEN A WEAK (IN FAITH) SUNNI CANNOT MARRY A SHIA WOMAN."

(2) "IT IS NOT LAWFUL FOR ANY MUSIM ADULT THAT HE SHOULD MARRY WITH A SUNNI WOMAN. A SHIA FATHER SHOULD NOT GIVE IN MARRIAGE HIS DAUGHTER TO A SUNNI MAN. IF PER CHANCE THE NIKAH HAS TAKEN PLACE; HE SHOULD NOT ALLOW HIS DAUGHTER TO LIVE IN UNION WITH THE SUNNI. WHOSO HAS OPPOSED THE PROGENY OF MUHAMMAD (SAW) (AS THE SUNNIS DO) HAS NO SHARE IN ISLAM. THAT IS WHY NIKAH (MAN LA YAHDHURUHU! FAQAH).

(3) FAISAL SAYS THAT HE ASKED IMAM BAQIR WHETHER HE CAN MARRY A SUNNI LADY. THE IMAMREPLIED: NO, NEVER BECAUSE NASIBIES (I.E. THOSE WHO CONSIDER THAT ABU BAKR, UMAR, USMAN HAVE PRECEDENCE OVER ALI) ARE KAFIRS (INFIDLS). (7: 303 TAHZIB-UL-AHKAAM).

(4) IT WAS NARRATED BEFORE IMAM BAQIR ABOUT THE NASIBIS: THEREUPON HE SAID: YOU SHOULD NEITHER TAKE THEM IN MARRIAGE, NOR TAKE THEIR ZABI'AH (MEAT OF SLAUGHTERED ANIMALS) AND NOR LIVE IN THEIR COMPANY." (7 : 303 TAHZIB UL-AHKAAM).

(5) "ALMIGHTY ALLAH HAS NOT CREATED ANY THING MORE NASTASTING ( ) THAN THE DOG. BUT THE SUNNI IS EVEN MORE POLLUTED( ) THAN THE DOG." ( 5: 234 ).

THE SHIA CONSENSUS IS THAT SUNNI MUSLIMS ARE THE WORST OF THE CREATED BEINGS !

"LO ! HEREIN IS INDEED A LESSON FOR THOSE WHO SEE." (24 : 44)

IT IS VERY SAD AND DISTRESSING TO NOTE THAT SOME OF THE PEOPLE OF ALLAH SUNNAH OUT OF IGNORANCE ENTER INTO MARTIMONIAL BONDS WITH THE SHIAS THINKING THAT THEY ARE MUSLIMS WITH THE RESULT THAT IN THE LONG RUN THEY HAVE TO FACE DIRE CONSEQUENCES.

THERE IS NO DENYING THE FACT THAT IT IS VERY HAND TO SAY SOMEONE WHO RECITES THE KALIMAH AS KAFIR AND ULAMA OF ISLAM HAVE BEEN VERY CAREFUL IN THIS REGARD. IMAM ABU HANIFA HAS EVEN WARNED THAT ONE WHO FACES THE QIBLA OF MUSLIMS SHOULD NOT BE DUBBED AS KAFIR UNLESS HE DENIES THE FUNDAMENTALS OF ISLAM. BUT NOW WHEN THE SHIA BELIEFS ABOUT IMAMATE WHICH IS A NEGATION OF THE FINALITY OF PROPHETHOOD AND TAHRIF (PERVERSION OF THE TEXT) IN THE QUR'AN HAVE BECOME IT IS CRYSTAL CLEAR THAT ONE WHO SUBSCRIBES TO THE VIEW OF TAHRIF IN THE QUR'AN IS A KAFIR (INFIDEL) ACCORDING TO ALL SCHOOLS OF THOUGHT OF THE SUNNI MUSLIMS.

A PERUSAL OF THE BRIEF BUT AUTHENTIC FATAWA OF THE ULAMA GIVEN AT APPENDIX -- V ABOUT THE KUFR AND IRTIDAD (APOSTACY) OF SHIAS WILL HOPEFULLY MAKE THE CARE-FREE SUNNI MUSLIMS REALISE THE TRUE STATE OF AFFAIRS AND THEREBY ENABLE THEM TO REFRAIN FROM ENTERING INTO MATRIMONIAL RELATIONSHIP WITH THE SHIAS OR EAT THEIR ZABIAH (MEAT OF ANIMALS SLAUGHTERED BY THEM) OR PARTICIPATE IN EACH OTHER FUNERAL PRAYERS.

FOR AN INSIGHT INTO THE SHIA RELIGION, THE READERS ARE ALSO ADVISED TO SEE VARIOUS ARTICLES IN URDU OF MAULANA ABDUS SHAKOOR PUBLISHED IN BOOK FORM UNDER THE TITLE " . " THIS COLLECTION IS AVAILABLE FROM: JAMIA HANAFIA TALIMUL ISLAM, MADANI MOHALLAH, JHELUM, (PAKISTAN).

THE SUBSTANCE OF SHIA TEACHINGS AND PROPAGANDA IS THAT THE COMPANSIONS OF THE HOLY PROPHET WHO WERE MORE THAN 1,00,000 IMMEDIATLEY AFTER THE DEMISE OF THE PROPHET (S.A.W) WITH THE EXPECTIONS OF FOUR PERSONS. THE REST BECAME MURTADS ( ). THE SHIA BELIEVE THAT THE QUR'AN HAS BEEN PERVERTED AND CORRUPTED OR INERPOLATED AND CHANGED WHEREAS FALSEHOOD (THE SO CALLED TAQIYA) IS THE SOLE ANS DISTINCT DOCTRINE OF THE SHIA. THEY CONSIDER IT AS THE NOBLEST OF ALL WORKS AND GREATEST OF ALL MEANS OF SEEKING NEARNESS TO ALLAH.

THE SHIA ALSO BELIEVE THAT ALI AND HIS CHILDREN ARE NOLBER ANS MORE VIRTUOUS THAN THE PROPHET (S.A.W)! REITERATING THIS BELIEF, A SHIA ALIM HAS SAID RECENTLY TO T.V TAHT RASUL-ALLAH (SAW) HAD BEEN BLESSED BY ALMIGHTY ALLAH WITH EVERY THING EXPECT MARTYRDOM. AS IT WAS ORDAINED TO COMPLETE THIS DIVINE BLESSING, IT WAS ACCOMPLISHED WITH THE MARTYRDOM OF HADRAT HUSSAIN.

UNFORTUNATELY MOST OF THE SIMPLE-MINDED SHIAS HAVE BEEN BEGUILED BU THEIR LIVE FOR THE AHL-AL-BAIT (PEOPLE OF THE HOUSE OF THE PROPHET -- SAW) AND THEIR HOLINESS. ALAS! WOULD THEY EVER CARE TO KNOW THE TRUTH AND TO HAVE INSIGHT INTO THE AFFARIS! BUT MOST OF THEM DO NOT KNOW THE REALITY OF THEIR FAITH AS IT IS PURPOSELY KEPT HIDDEN FROM THEM BY THEIR HIGH PRIESTS FOR ULTERIOR MOTIVES. THE BOOK IN URDU3 -------------------- --------------------------------------------------- BY MAULANA ABUL HASAN ALI NADWI WOULD BE ABLE TO ILLUMINATING, INSTRUCTIVE AND HELPFUL FOR THEM IN THE DISCOVERY OF TRUTH.

THERE IS A DIRE NEED TO ENLIGHTEN AND WIN OVER MISQUIDED SHIAS TO THE PATH OF AHLE-SUNNAH BUT THE TRAGEDY IS THAT SOME OF THE ISLAMIC GROUPS IN VARIOUS COUNTRIES HAVE BEEN ENAMOURED BY THE OUTWARD GLAMOUR OF THE SO-CALLED "ISLAMIC REVOLUTION" IN IRAN. THEY ARE MISLEADING SIMPLE-MINDED MUSLIMS IN THEIR AREA WITHOUT STUDYING DISPASSIONATELY THAT THE MUCH-PUBLICISED "ISLAMIC REVLOUTION" OF IRAN IS FOR ALL INTENTS AND PURPOSES A SHIITE REVOLUTION AND IN FACT A TROJAN HORSE FOR PLATING THE SEEDS OF SHIA BELIEFS AND DOCTRINES IN MUSLIMS LANDS. LET THEM READ THE BOOK "IRANIAN REVOLUTION" AVAILABLE FROM SIDDIQUI TRUST, G.P.O. BOX 609 KARACHI (PAKISTAN) WHICH WILL UNVEIL THE CURTAINS FOR THEM. ON THE CULTURAL AND POLITICAL FRONT LET THEM SEE AND REALISE THAT SUNNI MUSLIMS IN TEHRAN ALONE NUMBERING HALF A ILLION HAVE SO FAR NOT BEEN PERMITTED TO BUIL A MASJID OF THEIR OWN DESPITE THEIR LONG STANDING DEMAND AND APPEAL TO THE AUTHORITIES INCLUDING KHOMENI. ON THE OTHER HAND, COUNTLESS SUNNI MUSLIMS HAVE BEEN KILLED SINCE THE REVOLUTION IN FEB. 1979.*

THE SUNNI MUSLIMS IN IRAN WHO ARE OVER 1/3 OF THE TOTAL POPULATION DO NOT HAVE THE FREEDOM TO BUILD A MASJID IN THE CAPITAL OR CALL ADHAN ALTHOUGH OTHER MINOURITIES LIKE HINDUS, SIKHS, CHRISTIANS AND JEWS HAVE THEIR PLACES OF WORSHIP IN TEHRAN. SUCH ID THE "ISLAMIC REVOLUTION" OF IRAN WHERE SUNNI MUSLIMS LIKE KURDS, TURKS, BALUCHIS ETC. WHO ARE IN MAJORITY IN ALL THE BORDER AREAS ARE PERSECUTED AND DENIED OF THEIR FUNDAMENTAL RIGHTS!

NOTES:

1. MUTA DR. MUHAMMAD MUSLEHUDDIN, ISLAMIC PUBLICATIONS LTS; 13-E, SHAH ALAM MARKET, LAHORE (PP. 67-69).

2. THIS SHIITTEE TRADITION ALONE IS ENOUGH TO DEMONSTRATE THAT IN THE VIEW OF SHIAS MUTA IS THE HIGHEST AND MOST EXCELLENT WORSHIP. NOWHERE IN THEIR BOOKS IT IS MENTIONED THAT BY ACTS OF DEVOTION LIKE SALAT, ZAKAT OR HAJ ONE CAN ATTAIN THE RANK OF IMAM OR MESSENGER (NABI) EXCEPT BY DOING MUTA. THIS ABSURDITY ALONE IS THE SPECIALITY OF SHIA RELIGION.

3 THIS BOOK IN URDU LANGUAGE IS AVAILABLE FROM MAKTA NADWATUL ULAMA, P.O BOX 93, LUCKNOW, INIDA.

4 TILL THE FIRST ANNIVERSARY OF IRANIAN REVOLUTION (I.E. FEB. 1980) TWENTY THOUSAND SUNNI MUSLIMS ALONE HAD BEEN KILLED IN ISPHAN AND KURDISTAN WHERE 95% OF THE POPULATION IS AHLE-SUNNAH. FOR DETAILS PLEASE SEE "KHOMENISM AND ISLAM" BY ABU RAHAN FAROOQI, (PP. 92--102) PUBLISHED BY ISHAAT AL-MAARIF, RAILWAY ROAD, FAISALABAD, (PAKISTAN).

 


 

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